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View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Birkbeck Institutional Research Online BEYOND “THE RELATIONSHIP BETWEEN THE INDIVIDUAL AND SOCIETY”: BROADENING AND DEEPENING RELATIONAL THINKING IN GROUP ANALYSIS Sasha Roseneil Group Analysis (2013) 46(2), 196-210. Contact details: Professor Sasha Roseneil Department of Psychosocial Studies/ Birkbeck Institute for Social Research Birkbeck, University of London Malet Street London WC1E 7HX s.roseneil@bbk.ac.uk 1 Beyond “the relationship between the individual and society”: broadening and deepening relational thinking in group analysis Sasha Roseneil Abstract The question of “the relationship between the individual and society” has troubled group analysis since its inception. This paper offers a reading of Foulkes that highlights the emergent, yet evanescent, psychosocial ontology in his writings, and argues for the development of a truly psychosocial group analysis, which moves beyond the individual/society dualism. It argues for a shift towards a language of relationality, and proposes new theoretical resources for such a move from relational sociology, relational psychoanalysis and the “matrixial thinking” of Bracha Ettinger which would broaden and deepen group analytic understandings of relationality. Keywords: individual; society; group analysis; relationality; relational sociology; relational psychoanalysis; Foulkes; psychosocial. Author contact details: Professor Sasha Roseneil, Department of Psychosocial Studies, Birkbeck, University of London, Malet Street, London WC1E 7HX. s.roseneil@bbk.ac.uk tel: 020 3073 8362 2 Introduction A preoccupation with the troubling question of “the relationship between the individual and society” is one of the distinctive characteristics of group analysis as a psychotherapeutic modality. Both the body of writing that constitutes “group-analytic thinking”, and the training programmes that transmit and reproduce group analysis devote considerable attention to this knotty problem. Group analysis is not, however, alone in this; the historical and philosophical emergence and consequences of the individual/ society dualism have been subject to extensive exposition and critique across the social sciences and humanities for many decades. The disquisitions of Foulkes on this subject are the starting point for group-analytic thinking, and indeed for this paper, and within these, I will argue, there are suggestions of a psychosocial ontology that was more innovative and ground-breaking than is often realized. However, these intimations of the psychosocial have an evanescent quality, tending to slip from Foulkes’ theoretical grasp. Moreover, they have been largely unrecognized by those who have followed on and developed his work, with the consequence that the individual/ society dualism repeatedly reasserts itself in group analytic thinking. In this context, I shall suggest that group st analysis would now, in the early 21 century, be best served by relinquishing its attachment to this problematic. Instead of encouraging interminable engagement with the unsolvable dilemma of whether to “prioritize” the individual or society, I propose a shift in our conceptual horizons towards a language of relationality, the ground for which was 3 laid in Foulkes’ work, but which can be developed in dialogue with recent developments in psychoanalytic and sociological thinking. Exemplifying the self-understanding that characterizes group analysis as counter- normative, group analysis repeatedly abstracts a single phrase from the work of Foulkes that might be seen as crystallizing the essence of his departure from dominant, western, post-Enlightenment ways of thinking: the individual is “an artificial, though plausible, abstraction”. This phrase represents what Farhad Dalal (Dalal 1998) refers to as “the Radical Foulkes”, as opposed to “the Orthodox”, Freudian Foulkes, suggesting that, in speaking to “two masters” (1998: 77), Freud and Elias, Foulkes “has left a trail of inconsistencies and contradictions” (1998:11). Dalal, who clearly prefers the “Radical” to the “Orthodox”, the sociological to the psychoanalytic, argues that “as one reads through his four books, it is possible to see his [Foulkes’] view change from an individual psychoanalytic viewpoint to one that is increasingly radical, systemic, and group oriented” (1998:34). Dalal’s argument for a post-Foulkesian group analysis proposes to develop “the Radical Foulkes” so that group analysis begins with the group, not the individual (1998:157). Grounding his argument in the work of Elias, Dalal grants ontological priority to the group, as, he argues, does Foulkes, as he moves away from Freudian psychoanalysis. In what follows, I challenge both Dalal’s reading of Foulkes, and his ontological prescription for the future of group analysis.
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